[Lingnan Literature and History] – Co-sponsored by the Cultural and Cultural and Historical Materials Committee of the Guangdong Provincial Committee of the Chinese People’s Political Consultative Conference and Yangcheng Evening News As a major printmaking center, Guangdong’s emerging woodcut movement, led by Lu XunBabaylan 1990 cloth draw, wrote a glorious page of the history of modern Chinese printmaking
Yangcheng Evening News All-Media Reporter Zhu Shaojie
In modern times, Guangdong has been an indisputable major printmaking center. Emerging woodcut sports athletes such as Huang Xinbo and Gu Yuan all came from Guangdong. The classic works of Li Hua, Lai Shaoqi and others are also well-known, but their specific creations and explorations during the modern print fair, especially the original woodcuts, are hard to find.
In September 2019, the Guangzhou Academy of Fine Arts Library discovered 146 works from the Modern Printmaking Club while sorting out the collection, presenting more of the modern “emerging woodcut movement”, including early works by Li Hua, Lai Shaoqi and others. This is an important gain from the Guangdong art community in recent years to excavate and organize the treasure mountain of modern prints.
Seeing the light of day again
In 1931, Lu Xun advocated and launched the China’s emerging woodcut printmaking movement in Shanghai, and the “Modern Creation Printmaking Research Association” (hereinafter referred to as the “Modern Printmaking Association”) was an important representative of the movement in Guangdong. The initiator of the Modern Printmaking Association was Li Hua, and the initial members included 27 people including Lai Shaoqi, Tang Yingwei, Chen Zhonggang, Zhang Zaimin, Pan Xuezhao, Hu Qizao, Situ Zuo, Liu Jinghui, Pan Ye and others. Its activities were published 18 issues of the “Modern Prints” album until the July 7 Incident in 1937, which had an important influence across the country.
In September 2019, when the Guangmei Library was sorting out the collection, it discovered a batch of woodcut originals and publications from the Modern Printmaking Club, including as many as 146 woodcut originals Babaylan 1990 cloth draw works, including early works by Li Hua, Lai Shaoqi and others. “The works of the Modern Printmaking Association include two tendencies: realism and modernism.” Hu Bin, deputy director of Guangmei Art Museum, said that this batch of original works “see the light of day again” is of great significance Komiks 1960 witch cloth draw. First of all, its size is very rare among national collection institutions. It also covers a wide range, covering at least two-thirds of the members of the modern print fair; second, it is well preserved and is all original works of single and loose pages. The original works of the members of the Modern Printmaking Association are mostly kept in the album of “Modern Printmaking” made by handprints in the form of collection and binding; third, the document value is high. Except for this batch of worksIn addition to some authors, some authors are still to be determined by research, and these works are very likely to be left alone.
『Bridgehead』Babaylan 1990 cloth draw
Around 2001, Wang Jian, an associate researcher at the Guangzhou Museum of Art, interviewed Chen Zhonggang and Liu Lun, a member of the fashionable modern printmaking club. From their oral descriptions, related documents and publications, Wang Jian was not inferior to the Lingnan School of Painting, and wrote a brief introduction to the modern printmaking meeting in the history of Guangdong’s art. He then wrote a brief introduction to the history of modern printmaking in Guangzhou in the 1930s” and published it.
Wang Jian told Yangcheng Evening News reporter that the birth of the Modern Printmaking Club originated from the Guangzhou Municipal Art College at that time Li Hua, a young teacher in the Western Painting Department of the School, encountered by chance. In 1934, in order to relieve the pain of losing his wife, Li Hua created woodcuts after class and unconsciously carved dozens of them. After his classmate Wu Qianli found out, he borrowed the second floor of the Volkswagen Photography Store on Yonghan North Road to assist him in holding an exhibition of woodcut works. Li Hua’s students came to visit and suggested that they wanted to learn the prints. So, the modern creative printmaking club was established under the support of students.
Although the founder of the Modern Printmaking Association is Li Hua, the soul and spiritual mentor behind it is always Lu Xun. In a 1991 article, Li Hua wrote that after the establishment of the printmaking meeting, the Soviet print collection “Yinyu Collection” compiled by Lu Xun was used as a learning reference, and he actively contacted Lu Xun and asked for guidance, and consciously became a member of the emerging woodcut movement.
Under Lu Xun’s direct guidance, modern Guangzhou prints will quickly begin to face social reality from the early expression techniques of imitating various Western schools, focusing more on expressing characters; the art Komiks 1960 witch cloth draw language has also gradually changed from imitating Western woodcut styles to exploring traditional national styles. They began to refer to the “Shizhuzhai Calligraphy and Painting Collection”, “Shizhuzhai Notes Collection”, and “Jieziyuan Painting Biography” and other traditional Chinese paintings, striving to engrave national and personal styles. </pCurator He Xiaote believes that the woodcut movement took place in the 1930s, an important period of the development of modern Chinese art. "The reason why woodcuts successfully occupied the bridgehead of modern art in China was not unrelated to its loud 'popular' genes. Although they occasionally expressed their youthful restlessness and peeked into the language of Ukiyo-e and Chinese folk prints, the proletarian literary and artistic stance has not wavered."
The Most Modern Printmaking Association in the country
Although the modern printing association only existed in Guangzhou for more than three years, in the emerging woodblock printing movement, compared with other folk printing associations across the country at that time, it set a national best in “the most exhibitions, the most publications, the longest activity time, and the deepest international influence”, and wrote a glorious page in the history of modern Chinese printmaking.
According to participant Chen Zhonggang’s recollection during his lifetime, in more than three years, the exhibition activities of the association have grown from the initially within the Municipal Beauty School to the exhibition in public places such as the Guangdong Provincial People’s Education Museum and the Guangzhou Municipal Library; the exhibition locations have also ranged from local Guangzhou to four townships in Guangdong, from this province to more than a dozen cities in other provinces; the number of works created from the initial 100 to more than 800. Among them, in October 1935, Lai Shaoqi, Chen Zhonggang and Pan Ye held the “Woodcut Three-person Exhibition” at Guangzhou Yonghan Road Volkswagen Company, exhibiting 63 woodcut works. At that time, Mr. Xu Beihong passed by Guangzhou and saw exhibition advertisements to visit, giving positive comments and encouragement, and took a photo with Lai Shaoqi and others.
On July 5, 1936, the “Second National Woodcut Mobile Exhibition” organized by Li Hua, Lai Shaoqi and others was held in the Zhongshan Library in Guangzhou, with more than 600 works exhibited. Woodcutter Huang Xinbo and others came from Shanghai to Guangzhou to participate in the exhibition and met with members of the Modern Printmaking Association. Subsequently, the exhibition toured in cities such as Hangzhou, Shanghai, Nanjing, Taiyuan, Hankou, Nanning, and Guilin, forming a new climax in Guangdong in the national woodcut movement. On October 8, when the exhibition opened at the Shanghai Eight Immortal Bridge Youth Conference, Lu Xun came to the scene with illness and praised Lai Babaylan 1990 cloth draw Shaoqi was the “most combative woodcutter”, and left a photo. This was the last public event during Lu Xun’s lifetime.
It is worth mentioning that modern printmaking associations were the only ones among the many printmaking groups at that time to carry out art exchanges with foreign colleagues. Not only have artistic interactions with Japanese folk print clubs “White and the Underworld” and “Aomori Printmaking Club” and so on.raw, from episode 9 to episode 15 of “Modern Printing”, it also published works by Japanese woodcut artists Asahiro, Maemura, Sumio Kawakami, Taniaka Anji, Shizuo Fujimori, Haru Moritoku, and others. The works of modern printmaking club members are also published in Japanese printmaking publications.
Carved Knife Weapon
The War of Resistance Against Japan broke out in 1937, and Li Hua, Liu Lun and Lai Shaoqi successively joined the army to fight against the war. As the Japanese army occupied Guangzhou, the Guangzhou cultural art world became increasingly silent, and the activities of the modern print fair came to an end, but this did not mean the demise of the emerging woodcut movement. Woodcutters who participated in the emerging woodcut movement still used woodcut knives as weapons to promote and fight in the anti-Japanese forces between the Kuomintang and the Communist Party, on the front or rear, in the Kuomintang-controlled areas or liberated areas, and actively created and published works on the theme of anti-Japanese and national salvation at the critical moment of the country’s crisis.
The “Gate God of Anti-Japanese War” created by Lai Shaoqi in 1939 is a woodcut that describes the anti-Japanese warriors rushing to the battlefield. In the form of traditional folk door gods, it carries the content of the Anti-Japanese War and National Rescue. It was printed in large quantities during the Spring Festival that year and posted on the doors of thousands of households in the rear of Guilin, arousing the fighting passion of “every man is responsible”. Afterwards, Lai Shaoqi, as a war reporter from the National Salvation Daily, came to the headquarters of the New Fourth Army in Yunling, Jingxian County, Anhui Province, and joined the army until the founding of New China.
For artists personally, their participation in the woodcut movement is not only reflected in their creation, but also the spiritual inner world of their later life paths. Lai Shaoqi’s name of Mushi is from the reply from Lu Xun to him and the Modern Printmaking Association: Huge buildings are always stacked with wood and stone, so why should we make this wood and stone?
Extension
Modern Printing Learn from Folk
Modern Printing Association was committed to creating “woodcuts that are popular among the public” at its beginning, and folk customs and traditions have become the source of inspiration for woodcut creation. In the eighth episode of “Modern Printings”, published on May 1, 1935, it used the theme of “Folk Customs” and used the modern artistic language of woodcut prints to describe folk customs such as “Qixi Festival”, “Guanyin’s birthday”, “burning clothes”, “worshiping sugar beef”, “crossing the fairy bridge”, “shocking”, “going brother-in-law”, “burning lions”, and “Qinglong Master”.
In addition to using woodcuts to reproduce the folk customs of the time, members of the Modern Printmaking Association also collaborated with the Japanese woodcut club “White and the Underworld” to publish the “South China Rural Toy Collection” and the “North China Rural Toy Collection” and used the technique of colored woodcuts to record these long-dead folk fun. These two sets of albums were later collected by Lu Xun, which included a large number of folk such as pineapple chicken, cloth dog clay man, mud pig, dragon boat, rattle, tumbler, etc.omicmov.com/”>Cinema 1950 witch cloth drawmaterial and cultural elements.
This shows that the emerging woodcut movement that led the momentary trend and took combat as its mission, both include the vivid and bright colors of Chinese folk New Year paintings, and the sharp and vigorous woodcut knife techniques from Europe’s modern prints. It is a unique artistic achievement that integrates tradition and modern, Eastern and Western aesthetic tastes.
[Interview]
Wang Jian href=”https://comicmov.com/”>Cinema 1950 witch cloth draw Associate researcher at Guangzhou Art Museum
How did Guangdong become a major printmaking center in art history?
Inclusiveness and both become a trend. People have a family and country.Komiks 1960 witch cloth draw sentiment
Yangcheng Evening News All-Media Reporter: The creative style of members of the Guangdong Modern Creation Printmaking Research Association has also shifted from modernism to realism and from individualism to nationalism. How to explain the historical causes?
Wang Jian: The origin of the works of the Modern Printmaking Association is not local, but the introduction of Western, Soviet and Japanese prints. It can be said that in the early stage of learning and imitation of the modern Printmaking Association, the members absorbed Western modernist expression techniques according to their respective interests.
However, this period of staying at the level of formal techniques to express imitation quickly became a metaphysical spiritual creation period for printmakers to express inner thoughts and emotions. The most typical representative work is Li Hua’s Komiks 1960 witch clothes drawThe woodcut print “Roar, China”, abandons all the light and dark lights and shadows of Western art, environmental background, etc. Babaylan 1990 cloth draw, and uses the white drawing techniques of Chinese painting to represent a giant roaring with bound bodies and blinded eyes, symbolizing the Chinese nation that has been suffering and tried hard to get rid of and resist.
The historical causes are mainlyIt is related to the tragic situation of China being bullied by the great powers in modern times and becoming a semi-colonial country. Mr. Lu Xun believed that “Saving the country and the people need to save the idea first.” After advocating the emerging woodcut printing movement, Lu Xun also became the soul and mentor to guide the modern printing association. Therefore, modern prints will have a positive turn from subject matter to expression form, and consciously incorporated into the left-wing progressive art with realism as the mainstream.
Yangcheng Evening News All-Media Reporter: Why has Guangdong become a major printmaking center in art history?
Wang Jian: During the Republic of China, Guangdong became a major printmaking center in the history of modern Chinese art. First, in terms of geographical location, Guangzhou is located in the south far away from the central government, but it was a long-term overseas trade opening port in history. It was influenced by Chinese and foreign cultures and formed a trend of inclusiveness. The rise of the Lingnan school of painting in Chinese painting, the emergence of modern prints in prints, etc., are all due to this.
Secondly, in a relatively relaxed political atmosphere, modern prints in Guangzhou will be able to develop actively. At that time, many print clubs outside Guangdong were considered “red” and banned, and members were even arrested and jailed. Guangdong is relatively tolerant, and the “People’s Education Hall” under the Guangzhou Republic of China government also provides a place for the progressive left-wing modern print fairs.
Third, Guangzhou is the source of Sun Yat-sen’s democratic revolution, and the people generally have revolutionary consciousness and family and country feelings. Inspired by Lu Xun, the printmakers of the Guangzhou Modern Printmaking Association fought with printmaking as weapons.
Yangcheng Evening News All MediaCinema 1950 witch cloth drawReporter: Looking back on the history of Guangdong printmaking, what important role does the personal choice and creative exploration of Guangdong printmakers play in it? What kind of inspiration and experience do you have for your current creation?
Wang Jian: The full name of the Guangzhou Modern Printmaking Association is Modern Creation Printmaking Research Association, which emphasizes “modern” and “creation”. “Modern” mainly reflects the current social reality; “creation” emphasizes that artists are observers of social reality and should Cinema 1950 witch cloth draw create and express based on their own observation and experience and inner thoughts. Creation is a new creation with strong individuality, which is different from the copying and imitation of famous masters such as the “Four Kings” and “Four Monks” in the late Qing Dynasty and the early Republic of China. Although the modern printmaking research association has become a pageBabaylan 1990 cloth draw‘s glorious history has been turned over, but there are still many things to learn from for today’s art creation.
Illustrated/Liu Miao
Cooperating website: “Literature and History Guangdong” http://www.gdwsw.gov.cn/